Streams Of Sanctity

Issue 06

Streams Of Sanctity

India Perspectives |author

Issue 06

Rivers are one of the most revered natural resources in the Indian subcontinent through ages, featuring abundantly both in faith and fantasy but also forming an important part of occupation and trade, ecosystem conservation and tourism in the contemporary context. In fact, seven of these rivers were singled out for recognition as goddesses, not because they were providers of life and living but importantly for the cultural and heritage that they have long been guardians of.

Ganga: Purity and Piety
Topping the list is the goddess Ganga (River Ganges), emanating from the source at the ice cave of Gaumukh (cow’s mouth) in the Uttarakhand, Himalayas, known for its spectacular scenery. Not even the mythology surrounding the river can match the sublime environs of its physical birth. Starting from the pilgrim site of Gangotri, she flows as river Bhagirathi. It is only on her meeting with River Alakananda at Devprayag that the name Ganga is given. Then, downstream at Haridwar, the Ganga flows into the plains where her course to the sea is marked by the confluence at Prayag in Allahabad in Uttar Pradesh. Here, Ganga is joined by Yamuna and symbolically by the third goddess, Saraswati. Varanasi is likewise graced by the waters of this divine river. The Hooghly passing through Kolkata in West Bengal, has the privilege of hosting the final place of pilgrimage at the small island of Ganga Sagar where the goddess, after 2,525 km, merges with the Bay of Bengal.

The holy river plays a central role in the life of Hindus in India and across the world

Yamuna: Young Energy
Yamuna, the younger sister of the Ganga, is birthed by the hot springs at Yamnotri. She rises from the snows of the Bander Poonch massif near Uttarakhand’s border with the state of Himachal Pradesh. Near Mussoorie in Uttarakhand, the winding course of the river has an Ashokan statute on its banks, exalting the virtues of peace and non-violence. The goddess exits the Himalayas at Paonta Sahib, a Sikh pilgrimage hallowed by the residence of the Sikh Guru Gobind Singh. Once it nears New Delhi, the capital of India, the goddess is faced with myriad urban challenges. Downstream of the capital, the river flows past the ghats at Mathura in Uttar Pradesh where the devotees of Radha and Krishna gather. It curls around the stupendous Taj Mahal at Agra in Uttar Pradesh, then winds her way through eroded terrain where the Chambal joins her. Ultimately, before the auspicious meeting of the rivers at Prayag, 1,370 km from her source, the Yamuna is reinvigorated by the fresh waters of the Betwa.

Large smooth basaltic lingams are found in Narmada’s bed

Godavari: Pouring Prosperity
Godavari, Ganga’s elder sister, is a non-Himalayan river with seasonal flow. Her source is atop the black mesa formations of the north Sahyadri range. At the foot of these mountains is the sacred Trimbakeshwar Temple near the town of Nasik in the state of Maharashtra. The river flows for 1,465 km across almost the width of the peninsula from Nasik in the Western Ghats to cut through the Eastern Ghats leading to Yanam, which was a former colonial outpost of Puducherry in Andhra Pradesh. She drains the lesser ranges of Deccan Plateau, which receives little precipitation outside the monsoon. She holds up small towns such as Paithan in Maharashtra on an ancient trade route famous for heavy silk sarees. Shirdi is another small town near the Godavari that has become a place of pilgrimage. Downstream is the well-maintained gurudwara at Nander where Sikh Guru Gobind Singh breathed his last. The southeast flow of the river after it leaves Maharashtra for the state of Andhra Pradesh is supplemented by River Manjra from the south and Pranhita and Indrawati from the tribal districts lying to the north. The goddess takes a sharp turn at the Bhadrachalam Temple in Andhra Pradesh before cleaving a passage through the Eastern Ghats. She then descends in a broad southerly flow to the agricultural town of Rajahmundry in the state of Andhra Pradesh, which marks the entrance to the fertile delta. Here, the Draksharama Temple commanding the Gautam Godavari delivers final blessings before the goddess flows via Yanam into the Bay of Bengal.

The existence of the Saraswati river goes beyond the physical realm, according to the Hindu mythology

Kaveri: Bank of Culture
Goddess Kaveri may be the shortest in length (765 km) but is the guardian of the most significant cultural gems. Known as the ‘Ganga of the South’, the goddess is depicted standing wearing a red silk sari and holding a copper water pot from which she pours her blessings. The source is known as Talakaveri and a small tank has been built to receive the overflow from the sacred spring. Kaveri (or Cauvery) rises in the hills of Coorg in the Karnataka section of the Western Ghats above the temple at Bhagamandalam. From the wooded hills of Coorg, the river flows to the confines of Mysore, then past Srirangapatnam in Karnataka where Tipu Sultan had his palace. On the banks of Kaveri at Talakad near Mysore in Karnataka stands a spectacle of medieval temples silted up by the sand and wind. The goddess in her regal mood is seen at the spectacular Shivanasamundra Waterfalls and then again at the dramatic cataracts of Hogenakkal near the border of Tamil Nadu. As she approaches the delta region, the goddess unleashes a display of artistic, architectural and musical marvels. The Trichy fort, the devotional rendering of Tyagaraj’s songs at Thiruvaiyaru in Thanjavur district in Tamil Nadu, Sriramgam’s extensive godly enclosure, the exquisitely poised bronze images of Cholan figures and Thanjavur’s towering temples and are a few of the living treasures of the delta region. The recognised channel of the Kaveri debouches into the Bay of Bengal near the coast at Poompahar in Tamil Nadu known to Roman traders as Kaveri Emporium.

It is believed that the Triveni Sangam was formed by the confluence of the sacred Indian rivers Ganga, Yamuna and Saraswati

Saraswati: Swan Song
The holy river, Saraswati, is the Hindu goddess of learning. Saraswati holds the ancient stringed veena and is seated upon a swan. In ancient scriptures, she was a broad river that used to irrigate the Rajasthan desert. According to satellite imagery, the course of the dried-up river can still be discerned and in Hindu folklore, and the Saraswati remains of the Harappan civilization is very much alive. Recently, at Ad Badri in the Shivalik foothills of Haryana, the source of a small river, known as the Sarsutti, has been developed as a pilgrim centre. Both Kurukshetra in Haryana and Pushkar in Rajasthan have lakes associated with this lost sacred river and host huge gatherings of pilgrims on auspicious bathing days. It is believed that the Saraswati poured into the Rann of Kutch in Gujarat and eventually into the Arabian Sea.

Narmada: Shiva’s Gift
Narmada, daughter of Lord Shiva, is to many the most beautiful of all. Her source is at Amarkantak amidst the leafy Maikala Hills of eastern Madhya Pradesh. It then passes through tribal territory thick with bamboo and rich in iron ore. At the medieval fort of Mandla in Madhya Pradesh, the river broadens out. The erstwhile ruling dynasty of the area boasts of being the last to hold out against the Mughal advances. Near Jabalpur in Madhya Pradesh are the Dhuandar waterfalls in the fabled marble gorge. The many hues of marble are said to be auspicious for carving temple images. Large smooth basaltic lingams are also found in Narmada’s bed. Jabalpur lays claim to inventing snooker; it is said to have first been played here in colonial times. Omkareshwar is a scenic island with an ancient Jyotirlinga Temple and in contrast, this pilgrim site is followed downstream by the princely bathing ghats at Maheshwar. These were built by the widowed Holkar queen Ahalya Bai of the Maratha-ruled Malwa kingdom who bravely stood up for her family faith in the face of bigotry. Lower in its course, the river is dammed to form the Sardar Sarovar, a gravity dam near Navagam in Gujarat. Finally, at the estuary town of Bharuch in Gujarat, it flows into the Arabian Sea.

Yamuna curls around the stupendous Taj Mahal at Agra in Uttar Pradesh

Indus: Roar of the Lion
The Indus gave its name to India – foreigners referred to it as the land that lies “beyond the Indus.” Also known as the Lion river, the Indus (or Sindhu) is one of the largest in the subcontinent, flowing for 3,200 km from undistinguished springs in Tibet, north of Mt Kailash. It is said that the name ‘India’ originates from the River Sindhu, from the ancient Indus valley civilization. This mighty river delimits the western end of the Great Himalayan range and the towering height of the Naga Parbat massif at the river’s sharp turn to outflank the mountain astounds all who behold it. From Tibet border, it flows northeast through Leh past the town’s huge and fascinating mud fort. At Nyemo, the Zanskar River joins the Indus at perhaps the most sublime confluence in the Himalayas. The flow of the river is determined by season – it diminishes in winter while flooding its banks between July and September. The river is worshipped by fishermen downstream in the Pakistan province of Sind where the shallow and sluggish Indus reaches the Arabian Sea.

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